Okay, it’s not really “new” animism at all. It’s actually the oldest animism but I’ll get to that in a moment.
Over the past few months, I think I’ve read every book by Gordon White and have listened to at least fifty hours of his podcasts and presentations. This is odd because his subject matter (as advertised) revolves around chaos magic, alternative history, anomalous events, etc. Not typically what was included in my “Great Books” education nor even remotely close to my current interests. However, as far as public intellectuals and metaphysicians go, I think he is an extraordinary thinker and onto something profound. He presents a cohesive philosophy that is internally consistent and exceedingly well-developed. I’m not convinced he is right, by the way, but he presents a worldview which is orderly and utterly aligned with the history of religious, philosophical, and folk thought that has largely disappeared from the public conversation. It warrants review and discussion. In short, the guy is brilliant.
Let me explain. Continue reading
“I always thought, and still do, that the discovery and proof of the nonlocality is the single most astonishing discovery of twentieth-century physics,” says Tim Maudlin, a professor at New York University and one of the world’s leading philosophers of physics. In a paper in the late 1990s, he summed up the implications: “The world is not just a set of separately existing localized objects, externally related only by space and time. Something deeper, and more mysterious, knits together the fabric of the world. We have only just come to the moment in the development of physics that we can begin to contemplate what that might be.”
Musser, George. Spooky Action at a Distance: The Phenomenon That Reimagines Space and Time–and What It Means for Black Holes, the Big Bang, and Theories of Everything (p. 11). Farrar, Straus and Giroux. Kindle Edition.
Science has a habit of asking stupid questions. Stupid, that is, by the standards of common sense. But time and time again we have found that common sense is a poor guide to what really goes on in the world.
So if your response to the question “Why does time always go forwards, not backwards?” is that this is a daft thing to ask, just be patient.
Surely we can just say that the future does not affect the past because (duh!) it has not happened yet? Not really, for the question of where time’s arrow comes from is more subtle and complicated than it seems.
What’s more, that statement might not even be true. Some scientists and philosophers think the future might indeed affect the past – although we would only find out when the future arrives. And it may be able to due to an emergent property of quantum mechanics.
I came upon this passage in “The Wisdom of Insecurity” and was a bit marveled at the philosophy of language and process philosophy contained therein. I think he nails it in an easily understandable way.
The root of the difficulty is that we have developed the power of thinking so rapidly and one-sidedly that we have forgotten the proper relation between thoughts and events, words and things. Conscious thinking has gone ahead and created its own world, and, when this is found to conflict with the real world, we have the sense of a profound discord between “I,” the conscious thinker, and nature. This one-sided development of man is not peculiar to intellectuals and “brainy” people, who are only extreme examples of a tendency which has affected our entire civilization.
What we have forgotten is that thoughts and words are conventions, and that it is fatal to take conventions too seriously. A convention is a social convenience, as, for example, money. Money gets rid of the inconveniences of barter. But it is absurd to take money too seriously, to confuse it with real wealth, because it will do you no good to eat it or wear it for clothing. Money is more or less static, for gold, silver, strong paper, or a bank balance can “stay put” for a long time. But real wealth, such as food, is perishable. Thus a community may possess all the gold in the world, but if it does not farm its crops it will starve.
In somewhat the same way, thoughts, ideas, and words are “coins” for real things. They are not those things, and though they represent them, there are many ways in which they do not correspond at all. As with money and wealth, so with thoughts and things: ideas and words are more or less fixed, whereas real things change.
It is easier to say “I” than to point to your own body, and to say “want” than to try to indicate a vague feeling in the mouth and stomach. It is more convenient to say “water” than to lead your friend to a well and make suitable motions. It is also convenient to agree to use the same words for the same things, and to keep these words unchanged, even though the things we are indicating are in constant motion. Continue reading
Author: Tia Ghose
Sorry, Einstein: It looks like the world is spooky — even when your most famous theory is tossed out.
This finding comes from a close look at quantum entanglement, in which two particles that are “entangled” affect each other even when separated by a large distance. Einstein found that his theory of special relativity meant that this weird behavior was impossible, calling it “spooky.”
Now, researchers have found that even if they were to scrap this theory, allowing entangled particles to communicate with each other faster than the speed of light or even instantaneously, that couldn’t explain the odd behavior. The findings rule out certain “realist” interpretations of spooky quantum behavior. [Infographic: How Quantum Entanglement Works] Continue reading